The Cost of Push-Through Culture: Supporting BIPOC Mental Health at Work

By Dr. Erlange Elisme, DSW | Behavioral Health Consultant, Trauma-Informed Leadership Strategist

BIPOC mental health at work rarely gets discussed the way it should, even during July’s Black, Indigenous, and people of color (BIPOC) Mental Health Month, also known as Bebe Moore Campbell National Minority Mental Health Awareness Month. Bebe Moore Campbell was an American author, journalist, teacher, and mental health advocate who worked to bring national attention to the mental health needs of Black communities and other underrepresented communities.

The month matters. It gives language to realities that many people have carried quietly for generations. It reminds us that mental health is shaped not only by individual coping skills, but also by culture, access, family expectations, racism, community grief, historical weight, and the systems people have to move through every day.

Still, in many workplaces, the month tends to arrive with graphics and hashtags. Then it passes, and the organization returns to whatever it was doing before.

For many BIPOC professionals, the weight this month is meant to name does not move on that same schedule.

Some weeks carry more of it than others. News cycles. Court decisions. Public displays of hatred. Policy changes. Family calls from far away. Community losses. Immigration concerns. The constant awareness that something happening outside the workplace may still touch your body, your children, your elders, your neighborhood, your faith community, or your sense of belonging.

All of it can land on a person before they ever sit down at their desk.

Most of that never gets said out loud at work. What gets said is, “I’m fine.” What gets shown is competence.

The meeting still gets run. The report still gets finished. The client still receives a thoughtful response. The students are still taught. The team still benefits from the person who knows how to stay composed under pressure.

This is push-through culture, and it is so normalized in many organizations that leaders may stop noticing it as a pattern at all.

What Push-Through Culture Looks Like Up Close

I saw this play out more times than I can count over thirty years as a practitioner.

A teacher would come into my office between classes, composed and professional, asking a logistical question about a student. Nothing in her voice suggested anything was wrong. She had papers in her hand, a hallway full of students waiting, and only a few minutes before the bell rang.

It was only when I asked a second, quieter question, something like, “How are you doing today?” that her shoulders would drop an inch and the real answer would come out.

She had been holding herself upright through an entire morning of instruction while carrying something heavy from home, from the news, or from the quiet exhaustion of being expected to keep showing up as if nothing around her was pressing on her body.

The work never suffered. She did.

That is the part organizations often miss. Push-through culture does not usually look like a crisis. It often looks like reliability: the person who never cancels, who never seems rattled, who always has the deck ready, who can be trusted with the complicated family, the difficult client, the tense meeting, the urgent deadline, the cultural translation, and the emotional labor no one formally assigned.

Leaders may read that as strength, and often it is. Many BIPOC professionals have learned how to function under pressure with skill, discipline, and deep commitment. But sustained strength without acknowledgment has a cost.

The body keeps a ledger even when the calendar does not.
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Why the Nervous System Cannot Always Tell the Difference

The nervous system does not always distinguish neatly between a personal threat and a collective one. When someone sees news that touches their community, their family’s immigration status, their safety in public spaces, their children’s future, their neighborhood, their faith community, or their sense of belonging, the body can respond with real activation.

Heart rate may rise. Focus may narrow. Sleep may get thinner. The jaw may tighten. The breath may become shallow. Patience may shorten. A person may become quieter, more irritable, more perfectionistic, or more driven to stay busy because stillness allows too much to surface.

None of this requires a diagnosis to be real. It is what the nervous system does when it is asked to carry more than usual, for longer than usual, while still performing.

Research on race-related stress describes heightened vigilance as the ongoing effort to monitor and guard against possible discrimination. That monitoring has a health cost even when no single incident has occurred (Williams, 2018). A person may not be able to point to one moment and say, “That is what did it.” Sometimes the strain comes from accumulation.

An integrative review by Miller and colleagues (2021) found that most studies examining discrimination and allostatic load showed a clear link between chronic discrimination-related stress and physiological wear on the body over time. In plain language, the body can begin to show the cost of carrying stress that is repeated, racialized, and unresolved.

That matters for leaders because BIPOC mental health at work is not only about whether an employee has access to an employee assistance program or a wellness webinar. It is also about whether the culture of the organization makes it safe to be human before the body reaches a breaking point.

Signs Leaders Often Miss

In organizations, racialized stress often shows up in small, recognizable moments.

A usually engaged employee goes quiet in meetings for a week, and no one asks why. A team member takes on extra tasks rather than sit still, because staying busy feels safer than sitting with what is happening. Someone snaps at a minor request, out of character, and gets quietly noted as “having an off week” instead of being approached with curiosity.

A high-performing staff member starts over-explaining in emails, documenting every decision, or softening every sentence because they have learned that their tone, competence, or intentions may be questioned more quickly than someone else’s.

A BIPOC employee shows up after a painful public event and realizes no one in leadership has said a word. They may not want a public discussion. They may not want to explain anything. But the silence still communicates something.

Sometimes the sign is not emotional at all. It is a change in rhythm. The person who used to offer ideas stops contributing unless called on. The person who used to stay after meetings leaves immediately. The person who was warm and present becomes efficient and brief. The work may still be done, but something has pulled back.

Leaders who supervise BIPOC staff will often see these signals before they receive any formal request for support, if they know what they are looking at.

Workplace microaggressions and racial discrimination remain common enough in professional settings that researchers continue to call for organizations to take prevention and response more seriously (Salari et al., 2024). These experiences may appear small to the person who is not targeted, but they can accumulate in the body of the person who has to absorb them, interpret them, decide whether to respond, and then return to work as if nothing happened.

That decision-making takes energy: Should I say something? Will I be believed? Will I be labeled difficult? Will this affect my evaluation? Will I have to comfort the person who harmed me? Will this become another moment where I have to explain what should already matter?

Many BIPOC professionals make those calculations in seconds. Then they go back to the agenda.

When Reliability Hides the Load

One of the most complicated parts of push-through culture is that it often rewards the very behaviors that hide distress. The employee who is always available gets praised. The employee who absorbs conflict without complaint is seen as steady. The employee who carries extra emotional labor is called a team player. The employee who never takes time off becomes the example. The employee who keeps showing up through grief, racial stress, family pressure, or community pain becomes known as resilient.

Resilience is powerful. It is also often misunderstood. Resilience should not mean a person has to keep absorbing harm without support. It should not mean an organization can depend on someone’s survival skills while ignoring the conditions that keep requiring those skills. When resilience becomes a reason to give someone more weight to carry, the organization has stopped practicing care and started benefiting from someone’s capacity to endure.

For BIPOC professionals, this can become especially heavy. Many have been taught, directly or indirectly, that they must be twice as prepared, twice as composed, twice as careful, and twice as forgiving. They may be navigating racialized expectations around tone, professionalism, hair, language, emotion, and authority while also doing the actual job.

That is a lot of invisible work. A leader may only see the final product: the presentation, the lesson, the report, the client outcome, the calm voice in the meeting. The body knows what it cost to get there.

Building a Culture That Notices Before It Breaks

BIPOC mental health at work shown through two Black professional women having a supportive workplace check-in about stress, burnout, and hidden emotional load.

None of this means every hard week requires a formal intervention. It does not mean leaders should diagnose employees, ask people to disclose private pain, or turn every headline into a staff processing circle.

It means leaders need a way to notice the load before it becomes resignation, burnout, conflict, shutdown, or someone quietly leaving the organization altogether.

At Elisme Consulting Services LLC, we work with organizations using our H.O.L.D.™ Framework, which helps leaders hear what is happening beneath the surface, organize for stability under pressure, listen for what the system is carrying, and distribute the load so the organization holds instead of quietly breaking one person at a time.

That kind of leadership is practical. It asks: What are we noticing? Who is carrying more than their role requires? Where has silence become the culture? Where are we confusing composure with wellness? Where are we praising someone’s reliability while missing their depletion? Where does the system need to change so support is not dependent on one person being strong enough to keep going?

We also draw on grounding practices from our A.N.C.H.O.R.™ Framework, which offers simple, body-based tools a person can use in the middle of a hard day. That may look like noticing one sensation without judgment, taking one slow breath before responding, stepping away from the screen for a moment, or sharing one honest sentence with someone who has earned the right to hear it.

These practices are not about lowering standards. They are about protecting capacity. A workplace can hold high expectations and still make room for recovery. A leader can expect strong performance and still notice when the way the work is being carried is becoming unsustainable. Support does not remove accountability. It makes accountability more humane and more accurate.

The Second Question Matters

Push-through culture often survives because leaders accept the first answer. “How are you?” “I’m fine.” Then everyone moves on.

A trauma-responsive leader learns to ask the second question with care, without forcing disclosure. That may sound like:

“I noticed you’ve been quieter than usual this week. I don’t want to assume anything. Is there anything about the workload or environment we should pay attention to?”

“I know this has been a heavy news week for many people. I’m not asking you to explain or process anything here, but I do want to make sure the expectations for this week are realistic.”

“I appreciate how much you’ve been holding. Let’s look at what can be redistributed.”

These questions matter because they do not put someone on display. They do not ask BIPOC staff to educate the organization. They do not require someone to prove their pain before support becomes possible. They communicate something simple and powerful: I am paying attention to the human being, not only the output.

Of course, the second question only works when the culture has made honesty reasonably safe. If an employee has seen others punished, dismissed, labeled, or overlooked after telling the truth, they may not answer honestly. That is not resistance. That is wisdom based on evidence.

Psychological safety is not created by telling people, “My door is always open.” It is created by what happens after someone walks through the door. Do they get listened to? Do they get believed? Does anything change? Does the leader become defensive? Does the concern become gossip? Does the person who named the issue become the issue?

BIPOC employees notice those patterns. Their nervous systems notice them too.

Catching the Load Before It Becomes Resignation

BIPOC Mental Health Month is a good moment to say this plainly. The people holding your organization together through hard weeks are not made of something different from everyone else. They are regulating in real time, often without anyone noticing the effort it takes.

Reliability is not the same as ease. Composure is not the same as safety. Productivity is not the same as wellness.

A team that runs well because people are pushing through is not the same as a team that runs well because people are actually supported.

If your organization is trying to catch that difference before it turns into burnout, resentment, resignation, or the quiet loss of talented people, this is the work I do.

On July 16, 2026, I’m hosting a session called The Body Whispers: Catch Burnout Before Resignation, built for leaders who want to recognize these signals earlier and respond with more than good intentions.

Details and registration: elismeconsultingservices.com

Erlange Elisme, DSW
Founder and CEO, Elisme Consulting Services LLC
Behavioral Health Consultant | Trauma-Informed Leadership Strategist

References

Mental Health America. (n.d.). BIPOC Mental Health Month. Retrieved July 5, 2026, from https://mhanational.org/bipoc-mental-health/bipoc-mental-health-month/

Miller, H. N., LaFave, S., Marineau, L., Stephens, J., & Thorpe, R. J. (2021). The impact of discrimination on allostatic load in adults: An integrative review of literature. Journal of Psychosomatic Research, 146, Article 110434. https://doi.org/10.1016/j.jpsychores.2021.110434

Salari, N., Fattah, A., Hosseinian-Far, A., Larti, M., Sharifi, S., & Mohammadi, M. (2024). Prevalence of workplace microaggressions and racial discrimination: A systematic review and meta-analysis. Safety and Health at Work, 15(3), 245–254. https://doi.org/10.1016/j.shaw.2024.05.002

Williams, D. R. (2018). Stress and the mental health of populations of color: Advancing our understanding of race-related stressors. Journal of Health and Social Behavior, 59(4), 466–485. https://doi.org/10.1177/0022146518814251

© 2026 Elisme Consulting Services LLC. All rights reserved.

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